Page 111 of The History of al-Ṭabarī, Volume VI , typically appears within the section recounting how early believers dealt with the severe persecution by the Quraysh, prompting some Muslims to migrate to Abyssinia.
| Theme | How It Appears in the Text | |-------|---------------------------| | | The Abbasids invoke the Prophet’s alleged letter and the notion of “restoring the rightful caliphate,” while the Umayyads rely on dynastic continuity and military might . | | Tribal Politics | Detailed mention of tribal loyalties (Banu Tamim , Kinda , Banu Ghatafan ) showcases how the caliphate’s stability hinged on tribal negotiations . | | Prophetic Tradition (Sunnah) | The Abbasid propaganda emphasizes adherence to the Sunnah to attract pious Muslims , contrasting with the Umayyads’ perceived worldliness . | | Narrative Technique | Al‑Tabarī often inserts “According to the tradition of X” (ḥadīth al‑raḍī) and “Some say…” (ba‘ḍ al‑naṣāʾir) to signal differing opinions, a hallmark of his historiography. | al tabari volume 6 page 111
. This specific page, translated into English by W. Montgomery Watt and M. V. McDonald for the State University of New York (SUNY) Press series, details the moment the Prophet Muhammad allegedly realized that a verse he had recited favoring polytheistic deities was actually whispered to him by Satan, rather than brought by the Angel Gabriel. Page 111 of The History of al-Ṭabarī, Volume
Understanding Al-Tabari Volume 6, Page 111: The Context, the Narration, and the Scholarly Debate | | Prophetic Tradition (Sunnah) | The Abbasid
"These are the high-flying cranes (al-gharāniq), whose intercession is to be hoped for."
The phrase refers directly to the English translation of the monumental historical chronicle Tarikh al-Rusul wa al-Muluk (The History of the Prophets and Kings) by the 9th-century Persian scholar Abu Ja'far Muhammad ibn Jarir al-Tabari . Published in English by the State University of New York (SUNY) Press, Volume 6 is titled Muhammad at Mecca .